Date: March 29, 2016
Definitive word still elusive, but church officials 'cautiously optimistic'
By Anto Akkara
March 29, 2016
A flurry of news reports both confirming as well as denying the alleged crucifixion of an Indian priest at the hands of the Islamic State on Good Friday created anxiety and confusion among Christians around the world.
The tension was most palpable at the home parish of Rev. Thomas Uzhunnalil, a 56-year old Catholic priest in Ramapuram - a traditional Catholic stronghold under the Diocese of Palai, in India’s southern Kerala state.
Uzhunnalil, a member of the missionary order of Salesians, was abducted 4 March from a Missionaries of Charity home for the aged in Aden, Yemen. Sixteen people, including four nuns of Mother Teresa’s charity, were murdered in an attack on the home suspected to have carried out by militants allied with the so-called Islamic State. The priest’s captors issued a threat to kill him in the same way Jesus was put to death – on a cross.
"Is it true?" was the repeated question that came by phone to Rev. George Njarakunnel, the parish priest of Ramapuram, on the afternoon of 28 March as Indian news channels started displaying breaking news tickers: “abducted Indian priest crucified”.
As it turned out, the rumour of Uzhannalil’s crucifixion appeared to be false, the product of misinterpretations. It arose in the Easter sermon of one of Pope Francis’ most senior Cardinals, Christoph Schonbrunn of Vienna, who had hinted that the abducted Indian priest was crucified by Islamic State on Good Friday in Yemen.
Sources told World Watch Monitor that Schonbrunn had based his remarks based upon a mis-understanding of a communication 26 March from the Archbishop of Bangalore, Bernard Moras. These had then been picked up by Austrian and Polish media, while official Vatican news sources remained silent. On 28 March, Bishop Paul Hinder of Southern Arabia, in Saudi Arabia, told Catholic News Agency that there were “strong indications” Uzhannalil is still alive.
That didn’t stop the phone from ringing.
"I am getting repeated calls. What can I tell them?" Rev. Njarakunnel said when World Watch Monitor arrived in Ramapuram, 70 kilometres from the port city of Kochi, in the evening.
"I told them - let's pray this is not true. I asked our bishop, and there is no confirmation," he said.
Meanwhile, women attending evening Mass could be seen speaking in hushed voices, discussing the same.
The news came as a shock to many in Ramapuram, since the parish had organized several prayer meetings for the safety of the priest working overseas. His parish is known for its large number of people taking up Church ‘vocations - with nearly 1,000 nuns and priests from its 2,000 Catholic families.
"It cannot be true," said V. A. Thomas, a retired teacher and eldest cousin of Uzhannalil. He had received word of Bishop Hinder’s statement that the crucifixion story was a rumour.
Driving along winding roads with rubber plantations on both side, he said, "several journalists called me today and I told them, this is all rumour. But some of them have gone public."
On the afternoon of Easter, 27 March, around 50 members of the Uzhunnalil clan had gathered in the same house for prayer for the safety of the priest.
In Uzhannalil’s ancestral, forlorn house, tucked amid the rubber plants, his eldest brother, Mathew, 73, waited alone. He had rushed from Vadodra in Gujarat state in northwest India to Ramapuram as soon as the news of the kidnapping of his younger brother had come. With no TV or radio inside the locked-up house, Mathew seemed to be least aware of the frantic rumours that were going around in the electronic and social media.
"I trust in the Lord. Without His knowledge, nothing will happen," Mathew responded when asked about the 'hard times' the family had been going though.
"I read these (pious) books all the time. I have been doing it for years," said Mathew, pointing to the prayer table when asked how he had been spending time alone in the house.
Since the death of his mother, Thresia, in September 2014, he said the house had been locked up. Three younger brothers and a sister are married and living in the United States, while another sister lives more than 200 kilometres away from the Kerala home.
"Thomas was with us when mother died,” Mathew said. “He is a very cool and quiet person. Once he had shown photos of buildings nearby [his work] hit by bullets. But he added that "they indulge in their work, and we do our work.’ "
After 14 years of service in war-torn Yemen, Thomas Uzhannalil returned to Bangalore in India. V.A. Thomas said the priest went back to Yemen recently when his replacement Salesian colleague could not obtain the necessary visa.
On 29 March, the Archdiocese of Vienna, where the rumour had gained widespread notice three days earlier, issued a statement indicating “there is still uncertainty” about the fate of Uzhannalil, and that Bishop Hinder in Saudi Arabia was “cautiously optimistic.”
that a spokesman for the Selesian order’s Bangalore province was persuaded that “no harm” had come to Rev. Uzhannalil, based on statements from the Indian government that it was actively trying to rescue the priest. And the Salesian News Agency issued a statement 29 March that it remained "on the lookout for news, which we hope will be positive."
The churn of rumour has taken an emotional toll, the Catholic Bishops Conference of India said in a 29 March news release.
"A lot of rumours are being spread in the social media that Fr. Tom was subjected to cruel torture and then crucified on Good Friday. This gruesome news is being widely circulated, both at home and abroad," the statement said. "This really upsets us, and brings agony to the relatives and concern for all."
The statement said “it will be in the best interest of our country to step up the efforts to verify the veracity of this disturbing rumour", and to “trace Fr. Tom and to secure his early release."