Date: October 22, 2020
The disproportionate presence of ethnic Fulani among Islamist militants wreaking havoc in the Sahel and West Africa has led to a stigmatisation of the Fulani generally, says a Protestant pastor from Burkina Faso.
In April security forces went into Djibo, a town in the northern part of Burkina Faso and killed 31 unarmed Fulani men. The men were rounded up after their IDs had been checked.
A former inhabitant of the village told Radio France Internationale the security forces “go to the villages where these people grew up and look for their relatives. The relatives don’t support terrorism, they are living in their villages. But they detain these people who they see as complicit in terrorism”.
“There is not a very good view of the Fulani,” said Adama, himself Fulani and a pastor in central Burkina Faso who asked not to be identified by his real name for security reasons.
“They are regarded as militants taking part in jihadi attacks, causing trouble in the Sahel region. But that is not all that there is to it. Not all Fulani are terrorists and not all terrorists are Fulani. We, the Fulani, are also the image of God and one first needs to see that,” he told World Watch Monitor. In Burkina Faso the Fulani make up 6.3% of the population.
‘More serious challenge than Covid-19’
Adama studied theology in the UK but returned to Burkina Faso in 2008 to serve among his own people. “Things are not the same as they were,” he said. “Burkinabe people are under increased pressure. We have got to watch our backs all the time. What we are dealing with is a far more serious challenge than Covid-19”.
Burkina Faso has become vulnerable to the instability plaguing the greater Sahel region caused by a number of Islamist extremist militia groups. The country not only battles widespread poverty – 40.1% of the population living below the national poverty line, a power vacuum following a coup in 2014 and the spread of radical Islamist teachings have provided fertile soil.
“The terrorism activities have hit us so quickly,” Adama said. “These groups moved in and took control of areas where there was less government presence and the population had little access to education, health care etc. Many areas of Burkina’s northern and eastern regions have now become ‘no-go’ areas.”
As a result of the violence, many churches and schools in these regions have closed and people have fled to other parts of the country.
Pastor Adama has been trying to help those who decided to stay as well as other vulnerable communities. A training centre in a village in central Burkina Faso offers skills training and people can take what they have learned back to their villages: “Now many of these villages have shops, restaurants etc – things they did not have before.” His ministry also organises quarterly “community health days” in which doctors are invited to visit communities to avoid people having to travel to the nearest city for healthcare.
“In the midst of stigmatisation and the terrorism agenda which brings violence, we bring peace and transformation into these communities,” he said.